Lietuvos archeologija

Within the framework of the Lithuanian Mummy Project, a scientific investigation of the mummified human remains found in Lithuania, the authors of this paper attempted to gather as much information as possible in order to promote and expand the knowledge about the corpses held in the crypt of the Dominican Church of the Holy Spirit in Vilnius. The data collected enabled the history of the church and its burials over the course of time to be reconstructed, providing an original and unique window into Lithuania’s past.

This article analyses the memoirs of Germany’s and Russia’s military and political figures Rüdiger Gustav Adolf von der Goltz, Pavel Bermondt, Gustav Noske and August Winnig, which are first of all analysed as a source for researching the genesis of modern statehood in the Baltic States. All the above authors of these memoirs admit and testify that they did not approve of nor support the emergence of the Baltic States’ statehood. Only Winning, as Germany’s representative for those states, formally gave his recognition when forced to do so by international circumstances, mostly under duress from the Entente countries, while Bermondt, factually supported by R. von der Goltz, tried to compromise the statehood of the Balts using military measures that the minister of war Noske and the entire German government did not even try to contain, whereas the Entente countries were incapable of doing so. Thus, international circumstances after World War I not only created the conditions for the emergence of the Baltic States’ statehood but also acted as obstacles for this statehood to exist, as the imperial aspirations of Germany, as well as Russia, remained vibrant and were still effective in the Baltic Sea region.

The article discusses the nature and significance of the settlement of the area bordered by Ašmenos, Mėsinių and Dysnos Streets in early Vilnius, and the links with the German Town. The period of research was chosen - from the first traces of human activity in this part of Vilnius to the 16th century, with particular emphasis on the earliest period - late 14th century - the first half of the 15th century, which is the least covered in Vilnius studies.

The article is devoted to the results of the research of the fortress Tyagin, built by the Lithuanian Grand Duke Vytautas on the territory of the island Bolshoye Gorodishche in the late 14th to early 15th century. The archaeological materials provided valuable information about the syncretism of the complex of monuments on the island, the typology, layout and size of the fortress. It was one of the earliest stone castle-type fortresses on the northern Black Sea coast, a part of the defensive line of the southern borders of the Grand Duchy of Lithuania. The fortress’ defensive system included a synthesis of defensive architectural elements, ranging from timber-engineered structures known from Old Russian times to stone walls and buttresses of a new level of fortification in Europe. The fortress was armed with artillery and edged weapons, the main type being crossbows, which were widespread in Lithuania. The fortress of Tyagin was situated at the crossroads of trade routes between the East and the West, at the crossroads of the custom. The artifacts testify to the presence of Lithuanian cultural objects, Genoese influence, contact with Crimea, and trade and economic relations with Poland. The monument is an integral part of the cultural heritage of Lithuania and Ukraine.

The aim of this article is to assess the value of Marija Alseikaitė-Gimbutienė’s (Gimbutas) 1946 dissertation published in Tübingen (Germany). It is also important to follow how much of an impact this work had on Lithuanian archaeology and what inspiration it may provide for scholars today. This paper concentrates on the parts of the book which deal with burial customs during the Roman Iron Age. Relevant problems of cultural divisions based on burial site types as per Gimbutienė are examined to see how much this classification may be accepted today. The second part of Gimbutienė’s dissertation, which focused on the meaning of burial customs, provides insights that are still important for scholarship today, and reveals the young scholar’s ability to reconstruct an old belief system and to discern the prospects for the further investigation of burial site material.