Straipsnyje, remiantis 1798 m. Žemaitijos vyskupo Jono Stepono Giedraičio Rusijos imperijos justickolegijos Romos katalikų departamentui pateikto raporto duomenimis, analizuojama Žemaitijos vyskupijos parapijų būklė XVIII a. pabaigoje. Tyrimui naudojamas šaltinis saugomas Rusijos valstybiniame istorijos archyve ir iki šiol yra sulaukęs nedidelio istorikų dėmesio. Nors raporte užfiksuota informacija iš dalies sutampa su bažnyčių vizitacijose užrašytais duomenimis, tyrimui pasitelktas dokumentas nuo vizitacijos šaltinių skiriasi tuo, kad jį rengiant Bažnyčios būklės aprašymu buvo suinteresuota ne Bažnyčia, o valstybinė valdžia. Po trečiojo Abiejų Tautų Respublikos padalijimo Žemaitijos vyskupijoje veikė 95 parapijos, vadovaujamos diecezijų kunigų ir 7 kunigų vienuolių. Jų veiklos lauke buvo ne vien rūpinimasis dvasiniais reikalais: daugelyje parapijų veikė mokyklos ir špitolės – varguolių prieglaudos, kurių aprūpinimas taip pat buvo parapijos dispozicijoje. 1798 m. Žemaitijos vyskupo parengto raporto analizė ne tik padeda atsakyti į klausimus dėl duomenų rinkimo formuliaro ir jo tikslingumo, bet ir pateikia Katalikų Bažnyčios būklės Žemaitijos vyskupijoje vaizdą pirmaisiais Rusijos imperijos valdymo metais.
This article is dedicated to Gimbutas’ approach to prehistoric amber and the results of her hypothesis for 21st-century archaeology. Amber is one of the constant threads in her research but hypotheses about amber have yet to be summarized. It is our aim to discuss the assessment of Gimbutas’ studies of amber in a non-exhaustive format, which can help to understand the focal points of her research, especially the chronological changes of amber utilisation from the Mesolithic to the Bronze Age. We w will discuss Gimbutas’ proposals in respect to the amber routes and interpret her ideas from the perspective of recent research. We will also discuss the question of the possible utilisation of amber from western Ukraine’s Klesov deposit, which is very similar to succinite. This article focuses especially on the question of how we can understand the meaning of amber in the Bronze Age and suggests the idea that amber had a symbolic rather than economic value in the local Eastern Baltic societies.
This article explores the mothers of illegitimate children in the eighteenth-century Vilnius deanery from a perspective of historical demography. While historians in the Western world have produced many studies focused on the phenomenon of illegitimacy, the Lithuanian scientists have not done much in exploring illegitimacy in early modern Vilnius. This article is one of the first attempts to explore illegitimacy and its patterns of historical demography by paying attention to the women who had children outside the wedlock.
The analysis of sociodemographic characteristics of the mothers firstly revealed the mystery of illegitimate maternities: while we do not have any information about at least a quarter of these mothers’ social and geographical origin, this issue reveals the dominant negative attitude towards these women at the time. Collected data from parish books led to the anticipated conclusion that the majority of mothers had lower social status, although some of them were part of the nobility. The analysis of given surnames of these mothers showed that the majority of them were unmarried. This fact suggests that for some mothers their illegitimate pregnancy was the first pregnancy. While the scarcity of sources limits our knowledge about the social circumstances of illegitimate births, the analysis of given surnames of these mothers, combined with other sources, leads to a likely conclusion that illegitimate births could occur as a product of failed promises of marriage, sexual violence or adultery. The analysis of mothers’ geographical background showed that the majority of them belonged to parishes where they chose to baptize their illegitimate children. While there is a possibility that some of these women received help from the fathers or relatives, the author of this article argues that the research findings demonstrate the lack of social and economic support of mothers rather than community acceptance and tolerance towards these women. A minority of the mothers were from distant places and this data allowed the author to form a compelling conclusion that some women, due to the lack of support, were forced to seek better opportunities in other parishes.