Lietuvos istorijos institutas

The main goal of this paper is to publish two fragments of Panathenaic prize amphorae that have been excavated in the northern part of the Roman citadel in Olbia Pontica. Stylistic analysis of both fragments allowed us to date them to the last third of the 6th century BC and to draw the conclusion that they belong to the same amphora manufactured at the time of the Antimenes Painter.

The article is devoted to the results of the research of the fortress Tyagin, built by the Lithuanian Grand Duke Vytautas on the territory of the island Bolshoye Gorodishche in the late 14th to early 15th century. The archaeological materials provided valuable information about the syncretism of the complex of monuments on the island, the typology, layout and size of the fortress. It was one of the earliest stone castle-type fortresses on the northern Black Sea coast, a part of the defensive line of the southern borders of the Grand Duchy of Lithuania. The fortress’ defensive system included a synthesis of defensive architectural elements, ranging from timber-engineered structures known from Old Russian times to stone walls and buttresses of a new level of fortification in Europe. The fortress was armed with artillery and edged weapons, the main type being crossbows, which were widespread in Lithuania. The fortress of Tyagin was situated at the crossroads of trade routes between the East and the West, at the crossroads of the custom. The artifacts testify to the presence of Lithuanian cultural objects, Genoese influence, contact with Crimea, and trade and economic relations with Poland. The monument is an integral part of the cultural heritage of Lithuania and Ukraine.

In 2021, illegal antiquities seekers destroyed a Chernyakhiv Culture burial near the village of Lebedyn. Some of the items and succinct information about their provenance were given to the Cherkasy City Archaeological Museum of the Middle Dnipro Region. An examination of the items and an additional investigation of the find spot allowed for the conclusion that the items came from a Chernyakhiv Culture cremation. The grave goods included artefacts of Roman and Barbarian origin as well as hand-built pottery with direct analogies to the Wielbark Culture. It can be asserted that this was the burial of an East Goth woman of high social rank from the late 3rd – early 4th century, probably the early phase of Stage C3.

The article focuses on the analysis of the wooden buckets used in human burials of the Ostriv cemetery studied in 2017–2020. The discovery of dominant culture-defining artefacts, such as penannular and ring brooches, zoomorphic bracelets, and spiral neck-rings, suggest that this ancient population may be originated from the coastal part of the East Baltic region, including Sambian Peninsula, historical Curonia and Semigallia and the results of anthropological and paleogenetic studies reinforce this theory. One of the characteristic features of the burial rite of the Ostriv cemetery was the presence of sacrificial food stored in vessels (buckets). Remnants of buckets – in the form of bandings hoops, handle mounts, and forged handles – were found placed at the feet of the deceased. Taking into account the fact that buckets were not generally incorporated into the burial practices of the Baltic tribes of that time, the authors of the article suggest that this rite infiltrated into their society after migration to the Porossya region of Ukraine and was associated with the complex processes of the Christianization of the Baltic settlers.

The article is devoted to typological characteristics of the Early Paleolithic techno-complex of Layer VI of Korolevо site in the Transcarpathia (Zakarpattia) region. The industry is chronologically dated back to OIS 14. It is classified as Mode 1 (techno-complex without hand – axes).

Lithuania was the country to remain pagan longest in Europe, but it was not isolated from the rest of Europe. Although the locals in the late 13th – late 14th centuries were still mostly pagans, Lithuania’s grand dukes appreciated the benefits of Christian immigrants. These Christians brought not only their religion, but also a knowledge of crafts, their culture, and their own traditions. Although Christians, both Catholic and Orthodox, mainly wished to settle in Lithuania for economic reasons rather than from a desire to Christianise it, their presence in pagan Vilnius left traces, one of which, visible archaeologically, is the inhumation cemetery on Bokšto Street, where Orthodox Christians began to bury their dead in the last decades of the 13th century. By supplementing the historical context with this cemetery’s material, it is possible to talk about how the Orthodox community influenced the city’s urban landscape, burial traditions, and crafts.

The article discusses the model of the spread of cremation in the East Lithuanian barrow culture based on the data of radiocarbon dating. It proposes a review of the model established in literature that a wave of cremation spread from the south of the region to the north between the late 4th century AD and of the early 6th century AD. The stage of the earliest cremations can be dated to 248–335 cal AD, and the stage of the latest inhumations to 420–556 cal AD. This suggests that both inhumation and cremation were practised in Eastern Lithuania for about two centuries from the Late Roman period to the Late Migration period. The hypothesis that the practice of cremation spread from south to north is being corrected rather than refuted. While this process was quite sudden, it was due to the spread of a new tradition alongside the old rather than a wave of change regarding burial rites. Cremation spread early (c. 250–400 cal AD) in the northern part of the region and was an established practice alongside inhumation. The practice of cremation probably became prevalent earlier in Southeastern Lithuania. These processes are synchronous with the emergence of the horizon of the burials of chieftains and warriors in Eastern Lithuania, but the determination of an earlier date for this horizon provides grounds for new discussions about its historical, cultural, and social background.

In 2020, the construction of a pipeline led to a rescue archaeological excavation at the 130–240 cal AD Roman Iron Age settlement site near Skudeniai. The discovered material from its brief occupation has provided substantial new data on unenclosed settlements in the Late Striated Ware Culture. The distinct posthole accumulations in the surveyed area make it possible to identify building locations and to analyse the settlement’s structure by differentiating between the domestic and economic activity zones. The collection of pottery from Skudeniai’s brief existence provided a better understanding of the differences between the contemporary pottery groups. The first ever application of the petrographic method in the analysis of this culture’s ceramics also yielded important results that led to a new classification system that established distinctions between the three contemporary pottery groups. The archaeobotanical material from Skudeniai is of great importance for understanding the development of agriculture as it is only the second Late Striated Ware Culture archaeobotanical assemblege from a chronologically pure context. The article also analyses issues related to non-ferrous and ferrous metallurgy and trade connections.

The theory of Indo-Europeanization of the continent can be seen as a focal point in all Marija Gimbutas’s work and in her role in the history of archaeology. This theory has combined various directions of her interests and revealed the theoretical and methodological foundations of her research. This paper recalls the theory itself and its development, as well as its importance for European archaeology. The vicissitudes of this theory, which can be metaphorically described as the triad: reception – rejection – revitalization, illustrate the transformations of archaeology in the second half of the 20th century and in the first decades of the 21st century.